Ethical Symbolism

A lot of Pagans begin their journey as solitaries, with books. I was sort of in that category myself. Actually, I had a ritual partner who was at the same point in the journey, and we did support each other quite a bit. But having said that, I mostly studied books on my own at first.

In most Pagan 101 books, a brief section is devoted to symbolism. Allow me to generalize and give you a summary:

"Hey guys, symbols are great and powerful - you should use them! Here are a few lists of magical alphabets and other mysterious symbols from around the world. Naw, don't worry, you're a baby witch, WHAT COULD GO WRONG?! You can use symbols in spells, write your Book of Shadows in a secret alphabet, make sigils and create talismans. Oh, and mark all your most personal ritual tools with these things, too! Yay symbols!"

At the time, I didn't think too much about it. But on the other hand, I didn't use any symbol that I didn't really understand or with which I had no cultural connection. I also didn't think too much about my avoidance of these things…in retrospect, it really was intuition. Thanks be to the Goddess for which, by the by!

Here's the thing: there is a big divide in opinions about symbolism. Some people are of the opinion that symbols only have what power we give them. Others believe that the symbol itself becomes imbued with energy accumulated by past usage of that symbol by many people.

I personally fall into the second camp. I think that symbols speak to us on the deepest levels of our being, and that powerful symbols become so to the degree that they do so. That's a mouthful. Let's show that in another way:

Symbol--->Evokes powerful emotion/transformation--->Symbol gets used by many people=Powerful Symbol

So what is this mysterious energy that imbues symbols? I believe that it's the residue of the ritual energy of the many human beings who have used the symbol, and that it is stored in the Akashic Records, aka the collective unconscious. So you could say that symbols are sub-language keys to universal wisdom.

Pretty heavy, right? I also think symbols deserve a bit more than a tiny section in an overview book.
Now, I understand the challenges that authors face. There is a lot to know when embarking on a study of magic, and space is limited. I'm certainly not targeting any particular author or book (above image of symbols is just an example). I get it. But it's also fairly irresponsible to write a book aimed at complete newbies wherein you tell them to use symbols without explaining why.

This same principle applies to Pagan clergy, ritual leaders, teachers and mentors. I've run across plenty of people who teach a particular technique, belief or usage of symbolism who say "do it this way". When asked why, their answer is sometimes "because I said so". They may embroider that answer with all sorts of comely clothing, much of which preys upon the insecurities of those new and uncertain of their path.

I propose that we use some ethics and common sense when choosing symbols to incorporate into our magical work. Take the time to find out where the symbol came from. If you don't know about that culture, time period, tradition, learn about it. Learn about what the symbol represents, and if possible, how it was used. Try to find out when it was used, and when it was not. It may also help to know who used the symbol (clergy, laypeople, men, women, etc). You may not find answers to all of these questions, but they are a good checklist to keep in mind.

Clergy, teachers and mentors, use the Campsite Rule as it applies to baby Pagans (with thanks to Dan Savage; if you don't know his work, go read Savage Love immediately):

"In a relationship/interaction with a large age, power and/or experience gap, the older partner/more experienced partner has the responsibility to leave the younger/less experienced partner in at least as good a state (mentally, emotionally and physically) as before the relationship/interaction. The campsite rule includes things like leaving the younger/less experienced partner with no brainwashing, no unwanted guru worship, and not overburdening them with your own opinions/baggage." *

If you are learning from someone else, cultivate a "Spiritual BS meter". Any of the following scenarios may mean a red flag:

• Answers are phrased in a way that demeans you.
• The answer is "because I said so" on a consistent basis.
• Consistently tells you that what you think you know is wrong.
• Symbols are secret knowledge that you have to bow & scrape/pass unseemly hazing rituals/pay outrageous amounts of money to obtain.
• Only your teacher/guru/HP/book knows the REAL meaning. Everything else in the outside world is wrong or deceptive.
• Your teacher/guru/HP can use the symbols however they want, but you can't. (note: this is not an excuse to avoid proper research, learning and preparation of your own)
• Never says "I don't know".

Seekers, use critical thinking skills to do your own research. Taking this extra time will help you understand the context in which the symbol was originally used. It shows respect to the culture or tradition from which the symbol came. It makes your ritual work safer, and if I'm wrong about stored power, you still become more informed.

Everybody - try it for yourself. Meditate with symbols and see what impressions and feelings come up. Use symbols in rituals, spells, sigil and talisman construction. Become really familiar with them, and record your results. Remember, Contemporary Paganism is a living system, and you get what you give. Do the work - it's worth it!






*Slightly modified to fit this context, changes mine

Etiquette in the Circle and Among Pagans in General: A Way Forward

Paganism is a new faith, a re-imagining of what Earth-based spirituality can be, and for some, a re-invention and/or re-construction of what was. Since we are doing something new, we have the opportunity to learn from the mistakes of the past and of other faiths. I think, overall, the Pagan community is doing just that. Of course there will be exceptions, just as there are in any group of human beings.

But in my opinion, as a community we struggle with etiquette. It's understandable - we are the antithesis of an organized religion. The pagan community is a loose confederation of groups, among whom there is a huge amount of variation in belief, structure and tradition. With so many different types of people and so many different beliefs, how can we possibly agree on a system of etiquette?

It's simple, and our very faith provides the answer. Many of us (not all) believe in the Rede: "And it harm none, do as you will". Even if you don't personally follow that law, it's certainly a good guideline for attending events and for participating in community.

While thinking about and researching this concept, I found two very good resources for detailed rules of etiquette for the circle and for pagan community. What I want to focus on is a few key concepts that will help us not only have a more harmonious community, but gain more legitimacy as a faith:

1. Transcend the ego and squelch drama: Don't gossip, don't bring your disagreements with others into the group or the circle, and please, don't go on and on about your 137th level Gardnerian Grand Poobah rank or what have you.  Be the change you want to see - model respectful, compassionate participation in community.
2. Honor your Commitments:  Take responsibility for yourself and show respect to the members of your community and ritual leaders by RSVPing to events, showing up at the appointed hour, and being ready to participate with assigned pre-work, food, etc. Pagan Standard Time and other such nonsense perpetuates the perception that pagans are flaky weirdos. 
3. Support the community: Real community happens when everyone works together. Put money in the donation jar when it is passed around. Shop at your local New Age or pagan shop, even if they charge a dollar more for incense. Support your local pagan or pagan-friendly artists and professionals. Also, list your group or business on Witchvox. Join your local pagan alliance. Go to your local pagan festival. If you don't have it in your area, start it!
4. Show Tolerance: Don't judge other traditions as lesser than yours. Don't perpetuate the "my religion is better than yours" game. Also, don't play the victim. None of us lived through the Burning Times in this lifetime! Let's move past it - assume that people will accept and respect you. If you walk into a room with a chip on your shoulder, that sets the stage for conflict.
5. Vote: Keep up with what is happening in your area, and vote for officials who support equal rights for all. If you don't do that, you don't get to complain about the government!

It's going to take more than a few Facebook likes to make it happen, gang. Take real action in the real world. Speak up, participate, advocate - and be good to each other!